Jan. 12th, 2012

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Truth Spoken in Love
by Charles R. Swindoll

Read Job 2:10

I'm impressed that Job listened to the words of his wife. He pondered them, he considered them, he turned them over in his mind. He neither misunderstood nor ignored her. He heard what she said, and he didn't interrupt her as she said it. That places Job in a unique category among husbands, quite frankly.

Men, I've found that most of us are not hard of hearing; we're hard of listening. Our wives frequently have the most important things to say that we will hear that day, but for some strange reason, we have formed the habit of mentally turning off their counsel. Read more... )


Complete Acceptance
by Charles R. Swindoll

Read Job 2:10

Because we've lived with our wives over the years and have become extremely comfortable around them, we tend to be unguarded in our words. Wives usually get the brunt of our worst words. Since this is true, let's agree today that we will restrain ourselves from verbal impurity. Job didn't make a blasphemous statement. He didn't curse God. Furthermore, he didn't curse her. As we read earlier, Job didn't call her "wicked," but "foolish."

Job may have been a public figure, but he didn't throw his weight around. It makes no difference how well known or how important you are, how long you've been married, how much money you make, or how big your company is---or your church is; no man has the right to talk down to his wife. She is your partner---your equal. Furthermore, she knows a lot of stuff on you. Someday she may write your long-awaited, unauthorized biography! Read more... )


Without Asking
by Charles R. Swindoll

Read Job 2:11--13

Friends care enough to come without being asked to come. No one sent a message saying to Eliphaz and Bildad and Zophar, "Would you please come and bring a little sympathy and comfort for Job? The man is dying in this crucible of anguish and pain." That wasn't necessary, because real friends show up when someone they love is really hurting. Friends don't need an official invitation. Spontaneously, they come.

Friends respond with sympathy and comfort. Sympathy includes identifying with the sufferer. Friends do that. They enter into his or her crucible, for the purpose of feeling the anguish and being personally touched by the pain. Comfort is attempting to ease the pain by helping to make the sorrow lighter. You run errands for them. You take care of the kids. You provide a meal. You assist wherever you can assist because you want to comfort them. Read more... )

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